Prayer, Evangelism and Worship

Below are expanded theological and lexical notes on each Greek term from Colossians 3:5–14 . These notes draw from major lexicons (BDAG, LSJ, TDNT), Greco-Roman usage, Jewish background, and Paul’s theology. COLOSSIANS 3:5 — “PUT TO DEATH” THE EARTHLY VICES 1. πορνεία — porneía (“sexual immorality”) Lexical Notes Root πορνή means “prostitute”; verb πορνεύω means “to engage in illicit sexual intercourse.” In Greco-Roman culture, often used for prostitution, extramarital sex, or promiscuity in general. In the Septuagint (LXX), closely tied to covenant unfaithfulness , both literal and metaphorical. Theological Notes Paul uses porneía as a broad category for all sexual sin outside God’s covenant design. For Paul, sexual sin uniquely unites the body (which belongs to Christ) with another in a disordered way (1 Cor 6:15–20). Connected with idolatry and pagan religious practices. 2. ἀκαθαρσία — akatharsía (“impurity”) Lexical Notes Literally “uncleannes...

Every believer needs someone to guide them.  At times, they need someone to remind them and yes! to rebuke them.   Rebuking plays an important role in the life of a believer, particularly in maintaining spiritual health and integrity within the Christian community. The Bible makes clear that rebuke (or correction) is necessary for growth, correction of wrongdoing, and restoration. However, it also outlines important guidelines for how to go about it properly, ensuring it is done with love, humility, and the goal of restoration rather than punishment. Here’s an overview of the biblical perspective on rebuke and the guidelines for practicing it: 1. Rebuke with the Goal of Restoration Purpose: The goal of a rebuke should always be restoration, correction, and healing rather than condemnation. Scripture Reference: Galatians 6:1 — “Brothers, if someone is caught in a sin, you who live by the Spirit should restore that person gently. But watch yourselves, or ...